Sunday, July 11, 2004

Redux from Deux Ego:
Theocracy vs. Republican Democracy


I don't like the idea of a theocracy. Though it appears to be the government-of-choice of many Christians, I actually believe that a theocracy is dangerous, and would threaten religious freedom. There are Christians who believe that a theocracy is the only biblical form of government - but what kind of theocracy are they referring to? Two definitions exist. One refers to "a government ruled by or subject to religious authority," and the second, "government of a state by the immediate direction or administration of God." I believe that only the second of these is an adequate, biblical form of government - but unfortunately, it is not available to us today. God no longer governs a nation or a country directly - and thus we are left with the first definition only. I believe this option to be a foolish one, and I will explain why.

To begin with, the logistics of such a government are not as simple as they first appear. What "religious authority" will govern? Islam? Christianity? Buddhism? If this theocracy is to be a biblical theocracy, then Christianity seems to be the obvious choice. But then what particular brand of Christianity will we choose? Presbyterian? Baptist? Calvinist? Each has a slightly different theology, and each has its own following. Clearly, to choose one denomination over another would cause divisions.

But what if we use the universal principles of the Church? Principles that everyone agrees on? Things like the Ten Commandments. Wouldn't that work? Well, let's see. In that case we would make laws like "Do not murder," "Do not steal," "Do not give false testimony," "Do not commit adultery," and "Do not covet-" - but wait a minute. Do not covet? How can we make that into a law? Who is going to know if I am coveting or not? Clearly we can't make all biblical commands into laws. But if we choose only the laws that can be enforced, then how is it any better than a secular government? Even a good secular government is based on moral laws that consider murder to be wrong. (Granted, in our government we try to redefine murder, but at least we generally agree that murder is a bad thing.)

So now what? Our laws are nearly the same as those of a secular government - possibly better, but very similar. But who enforces these rules? Remember, the definition says a "religious authority." That is presumed to be the Church. But we don't have a universal, official Church of Christianity. We would need something akin to the Catholic Church, complete with Pope, Bishops and so on down the line. And that brings me to my second point; that history proves that theocracy does not work.

Anyone with a basic grasp of history will be able to recall several examples of failed theocratic government. Think of the Papal States, ruled by various Popes; think of the Vatican; think of the Church of England that choked religious liberty during the 17th century. Even theocracy on a local scale is impractical at best, and dangerous at worst, when it produced persecution in the form of the Salem Witch Trials and other similar incidents. History seems clear enough - put absolute political power into the hands of a "religious authority" and you lose freedom of religion.

My solution is not separation of church and state, but careful integration of the two. I believe that the Founding Fathers planned the most practical, carefully thought out government that has ever existed in our history. Because of their forethought, we have been able to enjoy an amazing amount of religious freedom. Why? Because instead of handing political power to the church, they used biblical principles to curtail the power of government. A republican democracy is not the perfect form of government - there will be no "perfect form of government" until Christ returns. But I believe it is infinitely better than a theocracy. When Christ comes back to rule the world, then we may have our theocracy. Until then, we're better off sticking to what we have.

5 Comments:

Blogger Jamie said...

I agree. If we lived in a perfect world, a theonomy would be the right choice. But again, we don't, and furthermore...we don't have to deal with governing only believers, but non-believers.

So...I agree with you :)

9:54 AM  
Blogger Shane Deal said...

Very Good Article.

I often joke to myself "I don't believe in Theocracy. Yet." Fallen man cannot work with a Theocracy very well. Is it alright if I link to this on my blog?

7:35 PM  
Blogger Unknown said...

The problem with all this is that you say you don't believe in theocracy and then turn right around and tell me you do believe that all Biblical laws which can be applied to external actions ought to be.

I think you're misunderstanding theocracy. Theocracy simply means that God's civil law is applied by civil government today (which is, it seems, what you believe should be done). There is no specific form of government that theocracy necessarily is required to operate under. A theocracy can be operated under a monarchy, a representative democracy, or an oligarchy. As long as that government is applying God's civil law it is still a theocracy.

Which brings me to a point I've brought up before: a much more appropriate term than theocracy (rule by church) is theonomy (rule by God's law). Not I nor any other theonomists/theocrats that I know of advocate rule by church...indeed, considering a great many theonomists are Reformed and therefore often vehemently anti-Roman Catholic, it would be quite strange if they were to advocate rule by church or pope.

In the end, I think you basically do believe in theocracy/theonomy. While you deny that a handful of laws (such as those against covetousness and rebelliousness) should be applied because you don't think such sins can be manifested externally, I think you are simply misunderstanding the manner in which such sins would be manifested. Although I'll try and discuss these particular things more in-depth on my weblog in the next day or two, for now let me just say this...

Saying that you cannot have laws against covetousness (for instance) because it's not an external sin is like saying you cannot have laws against lust because it is not an external sin. In reality, no one presumes to be able to regulate the internal thoughts themselves (and God's civil law advocates no regulation of such). What are regulated are the manifestations of such sins. Theft for covetousness and adultery for lust.

There. Now is that a satisfying comment or what? You should be grateful. This does make up for all the other times I've said I'd comment and haven't, I hope. :)

10:45 PM  
Blogger Jamie said...

Feel free to link to it if you like, Shane :)

Pieter, I'll re-read your comment later today and think it over. And...yeah...thanks for (finally) commenting ;)

6:58 AM  
Blogger Jamie said...

I think...a government should be based on biblical principles, including applying biblical laws (where possible and appropriate)...but I do not think that the government should be a "religious authority", which is, after all, the defining characteristic of a theocracy.

I would be much more likely to support the practicality of a theonomy than a theocracy, yes.

10:04 AM  

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